ayahuasca-ayahuasca.netayahuasca-ayahuasca.netCopyright ayahuasca-ayahuasca.netayahuasca-ayahuasca.net RSS Generatorhttp://ayahuasca-ayahuasca.net/Ayahuasca RED Vine/Intoxicating Mint Lagochilus inebrians.php, etc. The uppermost pipe is made of the tahuari plant [Tabebuja sp.], whose spirit is both a human and a black bull. Below this pipe is the face of a giant. As the smoke rises from the tobacco, the yura-cukchas mailcas [the old snowy-haired wise ones] are released. They are renowned doctors who can perform miracle cures. The other person seen below the pipe is a talabat, a king of great stature who has a facial mole that extends from his upper lip to his hairline. The pipe just below and to the right is made of the huacamayo-caspi tree [Coutarea hexandra, Sickingia tinctoria], and its spirit is the prince called Yanahuya [black face]. From the pipe rise the curikiros [golden teeth] and the forest nymph that accompanies them. The next pipe is made of the shihuahuaco tree [Dipteryx sp.]. Its spirit is the serpent with the human face known as machaco-runa [the snake people]. The beings released from the pipe are the maya-machaco [snake ancestors] and the sylph called Pichamui shipash [the maiden that cleans], who belongs to the tobacco flower. The pipe on the bottom is of the cumaceba tree [Cesalpina equinata]. From this pipe arise majestic lords called ampishcashamuy [those who come to cure] and their guardian, the serpent tamer called Alli Urman. The spirit of this tree is a giant named Maun, who wears a golden crown. To the far right is the spirit of the pinn, the elder Binop, known for his wisdom and strength. Directly in front of him is a violet palm and its spirit, the forest nymph Churay Allinushki [pouring forth of sweet smells or perfumes]. In the upper right corner we see the flowers of the sanango with their spirit queens sitting upon them like thrones. The queens possess the gift of expelling the cold, using this powerful curative plant as a medium To the left of the uppermost queen we see the cherub Fedikel, a celestial spirit who is showing the movements of rotation and translation of Planet Earth. Fedikel is an alpha-wave cherub capable of instantaneously travelling through thousands of billions of stars. VISION 12 THREE TYPES OF SORCERERS On one of the occasions I took ayahuasca in Pucallpa, I saw in a vision the various types of evil vegetalistas that exist in the Amazon. The vegetalista shown here to the left is a Shipibo shaman. He is a ehontero, a sorcerer who inflicts harm with his chontas or virotes, darts he makes from the thorns of various plants and trees, from the beak of certain birds, the fangs of snakes, or the hair of the casha-cushillo [porcupine, Coendu bicolor]. When a chontero wants to cause harm, he. takes one of his chontas from his mann and blows towards his victim-here we see how a man is hit with a chonta in his right arm. If previous to the attack the body of the victim has been properly treated by a good vegetalista, he will immediately feel that he has been hurt and will seek rapid remedy. If his body has not been treated, the victim might go around with great pain, Sun, 09 May 2010 12:00:00 AM GMThttp://ayahuasca-ayahuasca.net/Aspalatus linearis Rooibos Tea Antioxidant/ heart and through the ears one gets to know many things. The lilac spirits with red eyes bringing the bell are evil when they want revenge. But they may also be very kind. These beings are called papalluses and are the guardians of the mann and the huan[- under their arms we see the magic steel bow and crystal arrow. One of the vegetalistas is curing a patient suffering from a malady of the stomach, by means of the spirits of ayahuman [Couroupita gujanensis, the cannon ball tree], whose heads are the fruits of the tree and bodies are twisted tingunas of various colours. These spirits help the vegetalista cure gastritis and stomach ache by extracting the illness with the power of their tongues. The tongues move in accord with the smoke the vegetalista is blowing on his patient. A queen comes to assist the vegetalista shaking his schacapa [rattle made of the leaves of Pariana sp.] over a patient. She is accompanied by the ladies under the bell, dancing to the music of the icaros. This queen has the machinruna [ape people] as her guardians, spirits found near the ayahuman, sometimes hidden in its branches. The armed beings with four faces usually live in subaquatic cities, enchanted cities located in huge caves beneath the sea. These beings give strength to the patient such that he is able towithstand the cure of the queen. These beings are like sylphs. They kindle lightning. The anguila mama is the boat they use. They are very powerful and use their swords to repel any attack or to save the lives of patients suffering from serious illness. They have four heads because they dominate the four poles of the earth. Their clothes are made of scales, because they are aquatic beings. We see that the patient is surrounded by an aura, and the impurities are coming out, some in the form of screaming spirits. To the right we see several boas, which represent the powers of ayahuasca. The colours represent the living forces that make up the substance of this plant. We see a flying object coming from the North with blue beings from Venus. Half the body of these beings is like that of humans, the other half is made only of energy. They come to teach the vegetalista medicine. In front of them are two beings resembling women. They are oceanids that travel on top of a gigantic crab. They are mermaids, but not very beautiful, because their faces are like those of an ape. Further behind are several vacamarinas sirenas [manatee-mermaids], with fins instead of arms. The rest of their bodies are composed of snakes, and they move at great speed. On the beach we see a bufeo colorado [pink dolphin] coming out, riding on apuka-toro [red bull]. To its left we see a yakuruna and a simpi, a white being. Near the jungle there is a plant called puka-gramalote [unidentified], used by sorcerers to inflict nausea and headaches on their victims. In the centre is a spaceship that travels at great speeds, and to the right a great city surroundeSun, 09 May 2010 12:00:00 AM GMThttp://ayahuasca-ayahuasca.net/ayahuasca records/pyote recipe/ Non-shamans frequently employ a shaman to look and tell them what is the current situation of distant relatives or sweethearts. These distant persons apparently have to be individuals with whom the shaman is already acquainted, so that he can know whom to look for. Also it is normally necessary for the shaman to be already acquainted with the distant locale and the route to get there, and preferably he should know the appearance and location of the house of the person being sought.Sun, 09 May 2010 12:00:00 AM GMThttp://ayahuasca-ayahuasca.net/Chlorella pyrendoidosa Chlorella Antioxidant/Eleuthero senticoscus Eleuthero.phpte to them the nicest and the most favorable things they want to hear, and other beautiful things relating to their savage life. When this instant passes they begin to see terrible horrors out to devour them, their first flight ceases and they descend to earth to combat the terrors who communicate to them all adversities and misfortunes awaiting them.Sun, 09 May 2010 12:00:00 AM GMThttp://ayahuasca-ayahuasca.net/Ayahuasca YELLOW Vine Banisteriopsis caapi/Asian Lotus Nelumbo nucifera DRIED FLOWERS.phpThe existence of a hallucinatory drink made from the South American tropical forest ayahuasca or yage vine Banisteriopsis was perhaps first reported to the Western world by the Ecuadorian geographer, Villavicencio. He observed 1858 372-73 This beverage is narcotic, as one might suppose, and in a few moments it begins to produce the most rare phenomena.Sun, 09 May 2010 12:00:00 AM GMThttp://ayahuasca-ayahuasca.net/Banisteriopsis Caapi Ayahuasca Yage MAOI/ For the Cubeo of the Colombian Amazon, Goldman 1963 210 reports At the beginning, the Indians say, the vision becomes blurred, things begin to look white, and one begins to lose the faculty of speech. The white vision turns to red. One Indian described it as a room spinning with red feathers. This passes and one begins to see people in the bright coloring of the jaguar.Sun, 09 May 2010 12:00:00 AM GMThttp://ayahuasca-ayahuasca.net/ayahuasca records/pyote recipe/e trees for the mere sake of it, nor should one use them as lumber. These trees are generating substances that other beings use as their nourishment. If one urinates and defecates on the tree, the tree will then emit something harmful to these beings. That is the reason they are very defensive. In the background we see cities, towers, monuments, and parks associated with the kapukiri. To the left we see huts where the great shamans of various tribes arrive in spirit, to be trained regarding the kapukiri. There one learns that a young man should not sleep in the bed of an old man. Native people, particularly the elderly, don't like anyone to touch what belongs to them. All that belongs to the shamans must be respected-the bed, the plates, etc. This is because a young man is full of filth. When one becomes old, one learns to be cleaner. The city in the centre symbolises the purity of a shaman when, already old, he goes to another stage. It is the purity that the person acquires through his death, when he leaves this life and is transported to another place. This is when a person has been ordained, when he has been requested. Not everyone goes there. I don't reject the Christian belief according to which Christ said to his disciples: "Whither I go, thou canst not follow me now; but thou shalt follow me afterwards" [John 13:36]. But this does not hold true for everyone. Christ said: "In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you" [John 14:2]. But this doesn't mean that this is for all humanity, but for certain chosen persons. Christians were mistaken when they thought that everyone shall go to heaven. VISION 31 CUNCATUYA This vision shows us how a woman, suspecting nothing, contracts the cungatuya disease from the water she drinks. There are two ways of getting the disease. One gets it after a sorcerer sends his mashu or bat to drop its yachay or phlegm in order to bring the disease. The victim then becomes very weak and dies, as he cannot ingest any nutrition. Secondly, one can get it when the same bat or rnashu drops its saliva into the water one is about to drink. This happens if one leaves one's jar without a cap. Here we see how a woman is drinking contaminated water, causing this awful cungatuya disease sent by a sorcerer through his mashu, which dropped the phlegm into the jar on the grill. To the left, however; we see how a vegetalista is curing the disease by sucking it with the mann of his throat. To prevent any intrusion upon the circle where the healing is being performed, the doctors have raised strong tingunas of surprising colours and posted animals of prey, such as the yachaygavilanes [wise sparrow hawk], the tahuicuros [Monasa nigrifons] and the supay-unchalas [unchala = Aramides cajanea], as well as the push co-yuyo plant and the thorns of casha-huasca [thorny vine]. The master is also seen raising his magnetic powers in the fSun, 09 May 2010 12:00:00 AM GMThttp://ayahuasca-ayahuasca.net/CHACRUNA Dried Whole Leaf Psycotria viridis/Ayahuasca RED Vine Banisteriopsis caapi/ Another kind of yaje is said to produce hallucinations of snakes that jump. Koch-Grunberg 1909 190, in a chapter on the Tukano and Desana Indians, similarly says that the Indians see brightly-colored snakes winding up and down the house-posts. Chaves 1958 134 reports that among the Siona of the upper Putumayo River in Colombia When the drinker of yage is a novice, he sees serpents, tigers, and other nonsense.Sun, 09 May 2010 12:00:00 AM GMThttp://ayahuasca-ayahuasca.net/Areca catechu Betel Nut Mind Body/Heimia salicifolia Sinicui.phppilled forth like a colored cord. The vegetalista in the red shirt receives the yana-mariri [black mann]. The white-shirted vegetalista takes in the white cord or the yura-mariri, as the blue-shirted shaman receives the pukamariri [the red mann]. The yellow-shirted vegetalista receives the orange-colored mann. Each of these mariris has a certain role to play in the vegetalista's science, his ciencia palistica. Above the queen appear the killo-caranchi [the yellow skins], whose hair takes the form of the cobra. The killo-caranchi are engaged in a magical tambourine dance. Behind them flying saucers appear from the most distant reaches of the universe. Some day, far in the future, mankind will be able to comprehend these unfathomable beings. The uppermost serpent is the Yakumama that blows forth its power in the form of fiery-headed people. The centre serpent is the purahua, spitting forth a magnetic charge like a chain of energetically armoured men, locking arms. The bottom serpent is the boa mama known as acornn, who releases a wave of molecules in the form of maggots, worms, snakes, callucallu [leeches], fowl, and lizards. VISION 9 EL SOLITARIO A shaman has taken ayahuasca in solitude. In his vision he sees three celestial globes with the spirits that guard them. One of these spirits is a pinsha [toucan], standing near a plant called tamshi [Heteropsis jenman ii], believed to grow from the body of an isula [a large ant, perhaps Paraponera clavata]. The icaro of this bird is sung to make a distant loved one return to his or her home. The globe is a representation of this icaro. Behind the toucan there is a Yakumama, a water snake called upon by the shaman to help heal patients. Near the shaman there is an anguila mama [electric eel] with three vegetalistas, a toad, and a salamander riding on its back. In the centre of the painting we see a yana-sirena [black mermaid], who kidnaps human beings and takes them to deep caves under the water. Several atun-huarmi [fairies] are surrounding the shaman. They come from Saturn. In the upper right part of the painting is a snake with arms and female breasts. It is called Rikramanta [the one with strong arms]. The icaro of this creature is sung to visit distant planets. Beside Rikramanta there is another being, with the head and tail of an alligator. Between them we see a volcano and nearby its spirit, called Manan-ungush [the one with no illness]. An Inca woman here resembling the' silhouette a mountain ridge can be used as a defence again intrusions. In the background we see several from Antares, a distant galaxy; they have come it the earth in their flying saucer. To the right Several guardians prevent the uninitiated from entering esoteric city. VISION 10 INCAIC VISION This is an Incaic vision, with those taking ayahuasca dressed as the Incas. The senior shaman wears feathers on his crown; the others play stringed instruments and sing in Quechua. A large snake caSun, 09 May 2010 12:00:00 AM GMThttp://ayahuasca-ayahuasca.net/Commercial Grade Crushed Kratom Whole.phpThe existence of a hallucinatory drink made from the South American tropical forest ayahuasca or yage vine Banisteriopsis was perhaps first reported to the Western world by the Ecuadorian geographer, Villavicencio. He observed 1858 372-73 This beverage is narcotic, as one might suppose, and in a few moments it begins to produce the most rare phenomena.Sun, 09 May 2010 12:00:00 AM GMT